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Liberated living through the sadhana of yog; enlivened by the grace of my satguru Yogiraj Siddhanath.


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Kriya Yoga~ speedy, scientific and practical? OR esoteric, secretive and mystical? Part 2

“Yog”, says Yogiraj Siddhanath my Satguru, “is an inner ascent through evermore refined and evermore expanded spheres of mind to get to the godessence that is at the core of our own being.”

And Kriya Yog as discussed in an earlier blog is a lightning path that takes us to this godessence at our core- faster!

As always the points put forth are my own arrived at by realisations through practice and inner and outer study and learning, anyone is welcome to disagree and have other points of view. These blogs are an attempt at studying my own thoughts and are used as playful recreation, shared with those who may find them helpful.

In part 1 of this same topic we had discussed the beginning of Kriya Yoga as we know it today; its introduction to the modern world, around 1861 to be exact, by Lahiri Mahasaya; the Kriya Yoga lineage starting from Mahavatar Babaji to Lahiri Baba and branching out through his various disciples and their disciples to present day teachers; understanding why Yogiraj Siddhanath calls Mahavatar Babaji, Shiv Goraksha Babaji. Also briefly discussed was the process of entering the stream of this practice today.

In this part I would like to touch upon the actual practice itself, drawing upon what I have learnt and understood from my master, my own realisations from my practice and from sharing it with others over many years, from this and other lives past. And how while being a practical and scientific method of speedy recovery Kriya Yoga also unlocks an esoteric, secretive and mystical world to its dedicated sadhaks.

Kriya Yoga is a subtle pranayam technique practiced in the central Sushumna channel in the spine. Yogis and Rishis in ancient Bharat discovered early on the connection between the breath and the mind and how it can be used to holistically heal the human body of its ailments while taking the practitioner towards the yogic goal of Self realisation.

The Kriya Yoga practice- speedy, scientific, and practical

Though earlier the emphasis in science was physical and applied, science moved swiftly towards the empirical, once the influence of the mind on the body became apparent in studies of psychology. At first, the role of the breath was confined to oxygenation of body cells, but science today is fast discovering the importance of breath in treating many cardiological, respiratory and neurological diseases at a deeper level. The use of breath work in the psychiatric field, for hypertension, for children with ADHD syndrome and people suffering from PTSD amply reveals the connection between the mind and the breath in controlled environment of science. Yoga at the level of asanas/postures and pranayama/breathwork is a field of much scientific research today and is being accepted as means of post trauma healing and recovery from surgery and mental health issues. Even the mulabandha a technique of applying a yogic lock and an important part of Kriya Yoga is practiced under the name of Kegel exercises to improve the pelvic floor muscles. Meditation with medication is a new mantra now.

Kriya Yoga is universal, easy to learn, simple to practice and is available to all; it does not need any prerequisites. It can be practiced sitting on the floor or on a chair. There are no age restrictions, no restrictions on diet or require any kind of lifestyle change. The results of Kriya Yoga, if practiced with regularity are apparent very quickly. Each step in Kriya Yoga is conducive to a good physical, emotional and mental health.

In the primary practice of Kriya Yoga a rythm is established between the incoming and outgoing breath that in turn effects the brain waves and the agitated waves of stress and tension start to slow and the mind responds by calming. This systematic breathing is conducive to lowering blood pressure and hypertension. It gives a much needed rest to the organs in the body; the heart and the lungs along with the rest of the body are deeply oxygenated and decarbonised preventing premature decay of tissue.

The spine is used as the medium of transport for the inhaled and exhaled breath. The gentle friction of the regulated and concentrated breath calms the central nervous system, popularly called the command centre. Like the stroking of a parents hand on the back of a child, the practitioner is immediately relaxed and feels supported. A harmony is formed between the brain and the body, the benefits are too numerous to count. The central nervous system is a conduit between the brain, the cerebellum, the cerebrum and the nervous system that regulates the functioning of the whole body. The practice is conducive to stimulate and regulate the vagus nerve achieved by controlled breathing and holding of the breath. The Kriya breath, by its very nature, balances the left and right brain hemispheres.

Certain steps of Kriya Yoga work upon the various plexuses aligned along the spine. The plexus are a hub of intersecting nerves situated along the spine and simply put, communicate information from the body to the brain. A healthy non corrupted exchange of information is necessary for a healthy functioning of the organs and the various biological systems of the body, respiratory, digestive, lymphatic, excretory et al. A special mention is required here of the glandular or endocrine system, and though working on all the glands, the pituitary, pineal and the hypothalamus receive an immense amount of care and attention in the practice and are responsible for the overall feeling of quiet and joy that results from the practice of Kriya Yoga.

A quick look at the diagram below reveals the scope and expanse of the nervous system and its reach into every portion of the human body.



The physical stretches in the practice elongate the muscles and make room around the organs for better absorption of the oxygen for better health.

Quantum physics is another field that is studying the deep correlation between matter and energy and may one day be able to bring the mystical and the scientific together on the same board. At present Kriya Yoga does this in a wonderful way for the practitioner.

The Kriya Yoga Practice- esoteric, secretive and mystical

For me the scope of Kriya Yoga from scientific to esoteric is beautifully explained in this verse from the Shikshavalli (initiation of students into an education system in the Vedic times), the first chapter of the Taittreya Upanishad,

नमो ब्रह्मणे ।नमस्ते वायो । त्वमेव प्रत्यक्षं ब्रह्मासि ।त्वमेव प्रत्यक्षं ब्रह्म वदिष्यामि ।ॠतं वदिष्यामि ।सत्यं वदिष्यामि ।
namo Brahmaney. namaste Vayo (vayu). tvameyva pratyaksham Brahmaasi.
tvameyva pratyaksham Brahma vadishyaami. Hritam vadishyaami. Satyam vadishyaami.


Here the student while bowing to Vayu, the diety of air, one of the panch bhutas (earth, water, fire, air and space) proclaims it to be the perceptible and tangible aspect of Brahman -the ultimate reality. The student continues to proclaim this as right and truthful. A simple verse repeated by rote by many but with a very deep understanding for practicing kriyabaans who understanding the connection use the tangible Kriya breath (the inhaled pran vayu and the exhaled apan vayu) to access and merge into the Brahman- the ultimate reality in the Kuthasta Chaitanya.

The fact that I cannot share the technique or completely reveal the practice here is the esoteric nature of this practice. Though meant for everyone there is a unique code of sharing between the teacher and the student. From the time of Lahiri Mahasaya a discipline has been established of sharing the actual technique in the environment of the Guru-Shishya Parampara. That is, the technique is taught in a sacred environment; a dakshina- fee, not necessarily monetary, as prescribed is charged; and the knowledge is passed on from the teacher to the student in a special and sacred manner with an oath of secrecy. The mystique of this technique is maintained even in the ancient texts that though obliquely referring to this practice does not ever reveal the whole method. Of course, now one can find all of it exposed on the internet and in books. Bur serious practitioners still prefer to receive it from a Guru and there is a reason for it.

After observing how science is in the process of discovering and adopting yogasanas and pranayam for benefit in the field of healing trauma, here is what I understand the rishis and yogis discovered through inner study and practice. The yogis went a few steps further and discovered that the breath is not only invested with oxygen but is infused with the even more subtler pran, called the life force energy by the western world today, that permeated every breath taken by a living being, whether human, animal or plant. In fact they realised that the whole universe was held together by this intelligent force of pran and by connecting with it a yogi could become part of this universal source! A giant leap from unified field theory to practice, methinks with amusement.

The Kriya practitioner goes beyond the perceptible breath and becomes aware of the 5 Pran or vayus in the body which are referred to as the pran, apaan, samaan, vayan and udaan; though inherently same, these descriptions are according to the function they perform and all of them are infused with the intelligence of the Pran the life breath. In Kriya Yoga also called the Kundalini pranayam, the tangible spine is let go of and the practing kriyabaan enters into the subtler central Sushumna Naadi and as the practice improves penetrates even further into the Vajra, Chitrini and Brahma naadis. These lead to heightened states of awareness and are subjective to individual practitioners, their level of concentration, grace of the Satguru and karmic load. In the advanced stages of practice the Kriya practitioner achieves the task of transmuting the body of flesh into a body of light.

The inhaled and exhaled breath become the subtle pran and apan. The kumbhaks, antari and bahiri and the three bandhs combined with purak and rechak are used in prescribed ratio to bring all the 5 pran to flow seamlessly towards the divine indweller.

Interpenetrating the plexus in the physical body are the subtle chakras in which the Kriya yogi experiences the deeper truths of existence, personal and cosmic. The practice dissolves past karmas while emboldening the practitioner to face present karmas, with grace. Remember karma here refers to both, those perceived as positive or negative.

Called the lightning path by Yogiraj Siddhanath and the aeroplane path by Yogananada, the practice of Kriya Yoga expedites ones journey towards the inner guru exponentially. In the esoteric practice of the Kriya Yoga as the student immerses in the inner cosmic body they realise the microcosmic body as the reflection of the macrocosmic universe.

Since none of these realisations can be computed by science, are individual in nature and are extremely hard to share or explain they remain in the realm of esoteric and mysterious.

The Role of the Satguru- enlivening the pran

A compassionate and healing Light
A Hamsa in its splendid flight
Away oh darkness! Fly oh night
The yogi comes in radiant might.
– Yogiraj Siddhanath

In the Indian context a lot of importance is given to the role of the Satguru in ones spiritual unfoldment. A living guru seen as a necessary ingredient in the shishyas inner journey towards the realisation of the Self. This is not because one cannot achieve significant progress on ones own but because at certain points in the journey a special wisdom or information needs to be imparted according to each individual seeker, a key so to say to unlock a door to further progress. One size here does not fit all. Though many seekers are happy to progress at their own pace reading and following innumerable techniques given in many of our texts and treatises; learning from many and adapting the techniques to their own liking, the training done under one true guru overrides lifetimes of wandering, is my understanding.

In the Kriya Yoga lineage, the living Satguru transforms and enlivens the pran in the disciples spinal channel giving a boost to the disciples progress along the path. Simply put, the pran is enlivened to become capable of penetrating the kuthasta and taking the seeker to the highest of samadhi. This pran is referred to as the marut pran. For this service the disciple is forever beholden to the guru with whom they often travel from lifetime to lifetime until final salvation.




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Kriya Yoga~ speedy, scientific and practical? OR esoteric, secretive and mystical?

This article was published in an online magazine on the 7th of January 2021. link provided
https://www.esamskriti.com/e/Yoga/Meditation/KRIYA-YOGA~speedy,-scientific-and-practical-OR-esoteric,-secretive-and-mystical-1.aspx

Before getting down to write, I typed in Kriya Yoga on the search bar and it threw up 1,10,000,00 search results in seconds. That made me wonder what new information I could share that will be different from everything told and retold about this practice. It is my friend Sanjeev who urged me to write about this very special form of Yog Sadhana, one that has been a part of my present life since 1998, when I met my Satguru, first in a vision then initiated into this in person, a practice which I, from day one, took to like a fish takes to water. 

As usual I write from personal experience and inference about spiritual truths as revealed to me by the grace of my Satguru Yogiraj Siddhanath and my personal journey in this sadhana of Kriya Yoga. Read it for what it is, a respectful bow by a sadhak to a practice given by a Satguru. Yogiraj Siddhanath is one of the masters of the present times entrusted with teaching the Kriya Yoga by none other than the Mahavatar Babaji.

But first the beginning of Kriya Yoga in modern times

Shri Shama Charan Lahiri
(Lahiri Mahasaya)

The torch of Kriya Yoga in its present form was brought to humankind by Sri Shama Charan Lahiri, aka Lahiri Mahasaya, pronounced Moshai in Bengali and Mahashay in Hindi; it is a common form of address in India meaning revered or most respected sir. His meeting with Babaji has been detailed by Paramahamsa Yogananda in his book Autobiography of a Yogi. For the accounts of Lahiri Mahasaya’s life in this article, I have referred to the book Purana Purusha, excerpts from the diaries of Lahiri Baba himself and its introduction by Yogacharya Vacaspati Dr. Ashok Kumar Chatterjee. 

From the start what endeared and inspired me most about Lahiri Baba, was his simple life. Despite his spiritual brilliance, of which he seemed unaware until his meeting with the Mahavatar at age 40, he went about life in a most ordinary manner. 

A childhood normal in most ways, with some indications of his spiritual yogic nature, a father who paid great attention to his education, his early marriage to Kashimoni followed in time by birth of two sons and three daughters. At age 23 he was commissioned a sarkari job as a clerk in PWD, Military Engineering Works. To bolster his income he gave lessons in Hindi and Urdu to a few English army officers.

(Mahavatar Babaji)

And then in the year 1868, one day while out on a walk in the hills of Ranikhet, he was authoritatively summoned by an ascetic and taken to meet the divine Mahavatar Babaji. After this momentous experience and realisation, Lahiri Mahasaya went right back to his job and family and in a quiet manner started to carry out the instructions of his Guru to spread the light of Kriya Yoga from his home in Kashi. 

In fact his second and youngest daughter were born after his meeting with the radiant Mahavatar, proof of a continuance of a normal householder’s life. The Master showed by example how a truly spiritual life can be led whilst living in the material world – for me this is one of the greatest teachings by Lahiri Mahasaya. 

That is how simple Kriya Yoga is, a fast track evolutionary technique of pranayam that takes you to the highest stages of yog sadhana while keeping you rooted in the ground of a householders life. 

This lesson is amply set forth in present times by my Satguru who is also a householder yogi and continues to radiate the awareness of Kriya Yoga from his forest ashram in Pune Maharashtra, inspiring disciples to find tranquility in the midst of turmoil. 

A quick note here as today most people know of Kriya Yoga and the lineage of Lahiri Mahasaya, Sri Yukteswar Giri and Yogananada due to the world famous book Autobiography of a Yogi. But it is important to note that Shama Charan Lahiri had many advanced disciples of whom one was Sri Yukteswar who in turn had many advanced disciples one of whom was Yogananda. Now all these disciples have their own lineages and student and teachers base. Most follow the original Kriya Yoga as revived by Lahiri Mahasaya with the grace and blessings of Mahavatar Babaji, and many of them in their own right had personal and deep experiences with Babaji. 

The importance of a living Guru 

Satguru’s have been appearing from time to time to enliven and refresh this evolutionary fast track practice to attain self realisation for disciples. Often the disciples who come and quickly flow into the practice are also souls who have been introduced to this path in lives past and come to continue the journey with the present master. Actually nothing is lost, the practice continues from where it was left off. Yogiraj Siddhanath is one such master. 

Personally for me the present Guru, in my case Yogiraj Siddhanath, is enough to lead one to enlightenment without the unnecessary encumbrance of past masters and the desire for “original” techniques. As the human brain and nervous systems evolve the practices are tweaked by the masters who come to suit present day requirements. 

This is a point of much debate and lots of jostling by various branches of Kriya Yoga schools, but this is my realisation that the present true Guru leads the disciple without fail towards the goal of self realisation (sabikalpa/sarvikalpa) and god realisation (nirbikalpa/nirvikalpa). As a disciple what is required is Vivek buddhi and swadhyaya which will help in discerning a true master from a pretender, that’s the only thing to watch out for and what many seekers fear. 

When I met Yogiraj Siddhanath, the first time it was in a vision where he summoned me to his ashram in Pune. Those were pre-internet days of landline phones in 1998, how I reached the Pune ashram is a story by itself. You can read about this in my book, One Master, one disciple. This guiding to the Guru, bolstered my confidence that the disciples find their way to the Guru without fail when their time comes and this has been proved by recounts of many disciples on how they found the Guru or on how the Guru found them! 

The living Guru, for me, is the concrete connecting bridge who steers the disciple unerringly on the path individually. Also there are no doubts about the messages, instructions and milestones that arrive during practice which can otherwise be coloured by our own ego and or flights of fancy or just misunderstood by the mind. The living guru keeps the disciple steady and on course each according to their own needs. The greatest gift the living guru bestows is as the disciple reaches out to the external Guru, the external Guru guides the disciple to the inner Guru and once this connection is established no separation of the Guru and the disciple is possible. 

The Mystical Mahavatar Babaji

Lahiri Mahasaya said simply, “Budha baba ohi Kisun,” hinting at the stature of a person addressed as Babaji, a generic term used for the elderly in India connecting him to the purnavatar Krishna. There are accounts by many of their meeting with this exalted being, their trysts with the Mahavatar and the lessons learnt from him. The magical mystical meetings have given rise to many books and schools of learning. 

Here I write about the one I know firsthand recounted by my Guru, Yogiraj Siddhanath. Yogiraj had deep and personal experiences of this Being, whom he calls Mahavatar Shiva Goraksha Babaji, in both the human and cosmic form in the Himalayas at the Jhilmili Gufa at the base of the Neelkantheshwar peak in Badrinath and at the confluence of the Alakhnanada and Mandakini rivers at Rudraprayag, Uttarakhand. In his experience of the Mahavatar is the realisation of the Mahavatar as none other than Gorakhnath, the being who burst out of the heart of Adi Nath Shiva. In his book, Babaji: the Light Standing Still he connects the Mahavatar Babaji unerringly with Shiva Gorakhshanath and the Nath lineage with references from historical and spiritual texts.

Among other inferences, Yogiraj has shown the similarity between the Goraksha Kriya from the Goraksha Shatak and the Babaji Kriya of Mahavatar Babaji. Says Yogiraj Siddhanath in his book Babaji, the Lightning Standing Still, “The hundred verses of the Gorksha Shataka given below connect beautifully to the original Kriya Yoga which is given to us by Shiva Goraksha Babaji, Lahiri Mahasaya and Sri Yukteshwar Giri. Some of the instructions of Kriya Yoga have been taken ad verbatim from the Goraksha Shataka. 

This only goes to make clear that Babaji of Autobiography of a Yogi and Goraksha Nath, who wrote the Shataka, are one and the same.” Both have the Omkar Kriya, Hamsa (pronounced Hong Sha in Bengali) sadhana, Kriya Yoga Pranayam, Nabhi Kriya, Mahamudra, Yoni or Jyoti Mudra, Unmani/ Para Avastha, Khechari Mudra, Thokar Kriya and so on.


(Earth Peace Temple at Siddhanath Forest Ashram)

The Earth Peace Temple at the ashram in Pune houses one of the largest consolidated akhanda mercury shivling. Disciples and devotees from across the globe visit to sit in the peaceful radiation of this linga and be propelled to high states in their sadhana. The consolidation of mercury is an alchemical process whose custodians are the Nath yogis. Yogiraj Siddhanath, it should be noted is the first to reveal the commonalities between the Nath Sampradaya of Gorakhnath and the Kriya Yoga lineage of Mahavatar Babaji.


(Yogiraj with Parad Shivling)

Kriya Yoga, the spinal highway to evolution

Much has been written about the practice itself so I will limit myself to a few fundamentals according to my realisations. Yogananda called it the aeroplane path and Yogiraj defines it as the lightning path. Both showing the fast track nature of this pranayam to propel the practitioner towards realisation of the Self. 

The spine has been the measurement of evolution from invertebrate to vertebrate to Homo Erectus, the upright man. Further evolution from human to divine, I understood, also takes place along the subtle sushumna channel within the spine, wherein starts the scope of Kriya Yoga. 

The fundamental goal of any practice from the sanatan repertoire is to free the soul from the cycle of birth and rebirth into suffering…, Kriya Yoga achieves this by a dual movement of evolving the awareness while simultaneously burning past karmas of the practitioner freeing them from this cyclic repetition. 

As the practice takes roots the practitioner is propelled towards the higher stages of yog sadhana- to pratyahar, dharana, dhyan and by the grace of the living Satguru samadhi. 

The Process of Learning

A simple technique to learn, the magic of transformation is in the consistency of practice. There are many schools of Kriya Yoga that have branched out of the fountainhead of Lahiri Mahasaya and his disciples and their disciples and so on and so forth. All have their own systems in place for the sharing of this wisdom. 

In some, the initiation or deeksha is given by authorised teachers and the empowerment or anugraha is imparted in a sacred ceremony by the Satguru. In others both are done by the Satguru who initiates and empowers in one ceremony. Some give all the Kriyas together and others over an extended period of time. As a seeker one must find the one that suits the most. 

Yogiraj Siddhanath has authorised many teachers in India and around the globe to impart this technique but seekers are also welcome to go directly to his events, at the Pune ashram or in various cities of India and abroad, which he visits periodically, to be initiated and empowered by him directly. 

The forest ashram in Pune is built at the base of the Singhad hills and has room for over a hundred people to stay. The ashram is rustic but with all modern amenities, a gym and a swimming pool. Retreats are organised regularly and one activity is meditating in the pool as the water helps in the movement of the meditative breath. The other daily activity is meditating in the presence of the Satguru and the consolidated mercury shivling for enhanced meditation and healing. 

Yogiraj is one of the rare living masters who is still personally available and disciples can spend time in his presence at the ashram and during his travels. The very environs of the ashram brings stillness and peace to the person entering.

For more information on Yogiraj’s events: www.siddhanath.org


(Picture of Chandigarh Centre)

(Author with kids)

At my centre in Chandigarh regular yog classes and initiations into Kriya Yoga are held. Though, these days all classes have moved online. Activities also focus on introducing children to the benefits of yog and meditation, on living in harmony with others and nature. 

When Yogiraj visits it becomes a hub for people from all over who come to be in his presence and partake of the Kriya knowledge and avail of the transmissions of Shaktipat, Pranpat and Shivapat that Yogiraj is constantly radiating. 

In conclusion do I think Kriya Yoga to be speedy, scientific and practical? Or esoteric, secretive and mystical? Yes to both of course, a speedy, scientific and practical technique to learn, the practice of it introduces and opens up the awareness to esoteric secrets of the mystical. Liberating one from the daily trammels of one’s life it leads one unerringly towards the goal of yog sadhana- final liberation.

Author Kriyacharya Jyoti lives in Chandigarh.

To read by Yogiraj Siddhanath – Babaji: The Lighting Standing Still

To read about and buy by author – One Master, One Disciple A thrilling spiritual adventure

To read all articles by author on site (eSamskriti)

PART 2 soon to come…




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Kashi- Flowing us back to our source.

It’s amazing isn’t it when a certain truth is revealed to you at an unguarded moment and your awareness has an Aha moment and the brain lights up with a brilliance. Such revealed knowledge occurs as a result of the grace of our Satguru and our personal sadhana and has the potential to transform us but might have little significance for someone else. This happened to me on a recent visit to Kashi.

Yes took off for a long time, but thats the beauty of a blog, no deadlines and no compulsions ha ha. Anyways here I am back from Kashi with what I’m hoping is another small step towards divinity….or not huh.

It was a peaceful time to visit this city.

Being the monsoon season the Ganga flowed majestically full, pregnant with water; her movement evoked in me a nostalgia of many lifetimes spent in her arms on the ghats of Kashi. A familiarity with her ebb and flow which could not have come from this life. The city streets felt the same, intimate knowledge akin to the free pariah dog who has marked territory and knows every secret of the winding gallis. On each visit to Varanasi as this city is now known, I have experienced this homecoming. The last visit was with my beloved Satguru Yogiraj Siddhanath and his wife Gurumata Shivangini.

The Urdhavaret Ganga.

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On the second day of my visit as I sat in a state of heightened happiness in my room overlooking the Ganga, I felt as if I too was in flow as she flowed towards the north, North? and the realisation fell like a lightning bolt that, this is the message of the Ganga from aeons of time- Go back to your source. She who had emanated from Shiva’s locks in the Himalayas was here showing the way back to him! This has been her hidden message to the millions who took a dip in her year after year for thousands of years. . Practice as I did Mahavatar Babaji’s urdhavaret breath of the Kundalini Kriya Yoga as taught by my Satguru Yogiraj Siddhanath, this realisation spurred on a movement of uncontrollable delight in my spine. At the same moment there emanated a sense of awe at this special revelation.

In her journey from the Himalayas in the north towards the Bay of Bengal to the south and east, the Ganga in Kashi turns back and flows North. Of course there must be a geophysical ‘reason’ for this but that is not of the essence here. What happened was a sudden inflow of divine insight for me. I had not read or heard about this phenomenon in any scriptures or ancient text, I don’t remember anyone ever mentioning the river in this spiritual context.  Yes, it was as if Ma Ganga revealed to me a secret which was forever visible through the ages but not realised. I wonder if I am the first person to chronicle this understanding of the urdhavaret message of this ancient river.

After this realisation the daily morning dip took on a new meaning. “Do not depend on externals for your happiness,” says Yogiraj urging his disciples to tap into their inner well of joy independent of material possessions or external supports. The Ganga was reiterating this as she flowed accepting the garbage and the flowers of love, the ashes and the sweet offerings, the greedy and the sincere devotees.

Sitting in the river I could feel all my energy reversing, a fountain of love, aided by the flow of the loving Ganga. We are truly liberated when we are able to unhook ourselves from the externals, she was indicating to me. A profound sense of peace and contentment filled me and continues to fulfil me.

Visit to my Satguru and his Param Guru Sthan

There was a special reason for my trip at this time, a visit to Lahiri Mahasaya’s home which was open to public only on GuruPurnima day. On my earlier visits I have visited this house, almost difficult to find, and sat and stared at the door of an all too familiar house.

   IMG_0094 Circumstances had made it impossible to realise this heartfelt desire earlier but this year being free from many responsibilities I undertook this pilgrimage.

On Gurupurnima day, early in the morning accompanied by two others I set off on a journey which for me was a completion of a karma from the past.

But first we visited the Nandi Ghat or Gaai Ghat, hallowed as it was by its association to our Satguru Yogiraj Siddhanath who spent his childhood days in this ghat owned by his family. Disciples rooted in the Guru/Shishya tradition always pay first respect to their living guru. There is a well known couplet by Kabir who says, ” गुरु गोबिन्द दोउ खडे काके लागूँ पाँय, बलिहारी गुरु आपने गोबिन्द दियो बताय,” meaning- when the Guru and God are both present whose feet should I touch first, beloved is the Guru who has shown me the way to God. But for me my Guru is Gobind and I look no further. 😀

Nandi Ghat/Gaai Ghat and Yogiraj’s family Temple.

Nandi Ghat/ Gaai Ghat, Yogiraj SiddhanathIMG_0118IMG_0110IMG_0111

After a special aarati and sadhana at this very personal shiva temple we headed towards Lahiri Mahasaya’s home near Purana Durgaji in Chowsatti Ghat. Since the boats were banned due to the fast flowing river we made our way through the narrow familiar streets of the old city. No photographs were allowed inside so I managed to take some from the narrow street outside.

Lahiri Mahasaya’s Home as seen from the street.

Lahiri Mahasaya home, Kashi IMG_0093  As I bowed in front of the seat of Lahiri Baba I had a meltdown moment as past life associations came flooding out. At the same time there was a sense of a completion and I knew I did not have to come back here again. We received the prasad from the family members and left.

Street Food, Bovine Majestica etc.

Daily breakfast was at the corner kachori shop which would open at 8:30 and shut at 10 am. The father and son duo seemingly happy with what they make in that time. The whole day was peppered with stops at The Blue Lassi shop with wifi for a mango lassi, the Kashi Chat Bhandar on Dasashwamedha Ghat for an amazing tamatar (tomato) chat or tikki and kulfi!! Of course our progress was often marred by majestic cows and bulls on the street who had to be cajoled out of the way. 😀

 

Street food and cows IMG_0100 IMG_0102 IMG_0125IMG_0164IMG_0165IMG_0162 IMG_0163

On the last evening we made it for the Ganga Aarati at Dasashwamedha Ghat.

IMG_0147Ganga AArati

It is right that I end this with the Manikarnika Ghat or the burning ghat. From the balcony of my room I could see the constant burning pyres, a testimony to the fleeting moment of human life. This too evoked a nostalgia and yearning for I know not what.

IMG_0129